This weekend, churches are going to be hearing a lot about breath and breathing. Folks will hear the story of the Spirit coming at Pentecost, visible with tongues of fire, audible like the sound of a mighty wind, or was it a mighty breath. Take your pick, the Greek word there can mean either. At any rate it was something good. That wind, that breath, empowered them and propelled them into the streets to proclaim this new thing God was getting started.
Then they’ll hear the story of Jesus on Easter evening, his appearance to those same disciples. He appeared to that gathering of disciples, sans Thomas, and showed them the scars of his torture and death and offered them a word of blessing. Then Jesus breathed on them. He breathed on them and gave them the gift of that Holy Spirit that Luke reports only came at Pentecost. Regardless, both imparted by a breath. Breath is life-giving. On June 7, we’ll read the long account of creation which ends with the forming of the human creatures. In the more detailed account (which we won’t read), the humans were formed out of the dust of the ground, and then God breathed (Spirit-ed, wind-ed) into them the breath of life. Breath is life-giving.
Except when it’s not. It’s so jarring to have these images of the life-giving breath when we are all locked up in our homes because of the fear of the other’s breath. As we continue to learn more about this virus, it is becoming more and more clear that the primary risk is breathing the aerosol that has come from the exhaling breath of an infected person. So, life-giving breath becomes illness-bearing breath and potentially life-robbing breath.
And then there’s the lynching this week of George Floyd in Minneapolis by those whose vocation is supposed to be to protect and to serve. As he was pinned to the ground with the police officer’s knee on his neck, he repeatedly pleaded with the officer; “I can’t breathe, I can’t breathe.” His pleas fell silent on the ears of those who decided that the life of a black man wasn’t worth the trouble. Robbed of his breath. Robbed of his life.
Though I’m not expert on crucifixion, I read that those who hung on the cross actually suffocated – they couldn’t breathe. The weight of the body pulling down from the extended arms eventually prevented the victim from expanding their lungs and eventually they could no longer inhale. I wonder if in the cry “My God, My God, why have you forsaken me?” Jesus was also saying, “I can’t breathe.”
Another crucifixion on the asphalt of Minneapolis.
The breath that God breathed into us is the breath of life; it is holy breath. Every breathing human is holy. Every human breath is holy because it comes from the divine; every human who breathes that holy human breath is the holy creation of the one who breathes into all of us the breath of life. Period. No exceptions.
How could we ever have misplaced that critical truth? It’s why the outrage is flowing out into the streets and into the Target store and the other businesses in the neighborhood. The denial of the equal humanity of black folks has been ignored; add to that the stoking of the flames of bigotry and hatred and division and it all adds up to death, literally and figuratively. Apparently way too many of us are fine with peaceful protests as long as the protesters are white, even if they’re carrying assault rifles. But when the protesters – both white and black – are protesting the lynching of a black man at the hands of the police, out comes the riot gear and tear gas. Honestly, what do you expect them to do when no outlet is allowed for their justifiable outrage?
I am both heart-broken and outraged and the senseless brutality and death of George Floyd. I can’t imagine what it must feel like to be black in this country right now.
But this is not just about injustice to our black siblings. Racism is suffocating all of us; our black siblings know it because they live it every day. But we white people are suffocating under racism, too; we just don’t see it and can casually ignore the effects. Racism lies to us about our history and allows us to live in denial of 400 years of systematic and systemic oppression of people of color and Native Americans. It hides all the ways that the success of white people came on the backs of others and leads to the mistaken assumption that we are more deserving than we are. It robs of us the talents and gifts of our siblings of color. Racism makes us think that none of this applies to us and that we have a right not to feel uncomfortable about it. We develop a knee-jerk reaction, “I’m not racist!” that prevents us from hearing and receiving and understanding the experience of our siblings of color, and in the end it prevents us from taking responsibility for our part. We are suffocating. Collectively, we can’t breathe.
This Pentecost, when we hear the story of the powerful wind that blew through that upper room, I’m praying for a new breath/wind of the Spirit to blow through the church. That first coming of the Spirit was disruptive, and I’m hoping that this one will be no less disruptive. That She will not only breathe on us but also send fire to burn us out of our blindness and complacency and denial. That She will send us out of our ease and comfort into the streets to stand side by side with our siblings of color. And that She will light the fire of anger under us so that we will no longer settle for a society that works only for some of us, but demand that it works for all of us.
So that every man and woman, holy and good, created in the image of God, can breathe.